On paper it sounds good to have plenty artists playing on the same day, the same venue and coming one after the other... That has been the case the last two weekends where Zomba, Blantyre and Lilongwe witnessed a large turnout of both patrons and artists that include Ethel Kamwendo Banda, Favoured Martha, Kamuzu Singers, Great Angels Choir, The Marvellous Deeds, Ndirande Anglican voices, Peter Mlangeni, Limbani Simenti, Mlaka Maliro, the Mighty POV and Thocco Katimba.
This was however the show that was organised by The Great
Angels Choir. The group has reported in the media that it had 850 patrons at
Gymkhana Club in Zomba, 2500 at Robbins Park in Blantyre and 4,000 at ICA
Marque in Lilongwe.
Every head parted ways with K1000 and this money needed to
get its worth by way of tight performances from the artists.
I attended the Blantyre Show which was scheduled to run between
1 PM and 7PM, a six-hour marathon that was expected to excite the over 2500
patrons that jam-packed Robins Park.
One clear thing that I witnessed was that it was apparent
that there was an overcrowding problem which caused no problem to the
organisers whose only care was how much money they would be making by the end
of the day.
It also provides answers on how much effort should be put
when designing entertainment infrastructure. Robbins Park for example has air
conditioners, but whether these are just for decoration or they are really
there to serve the purpose only the owners can answer. But for me, I think my
answer is for the former because I have never seen them functioning where they
are required to do so. There was too much heat emitting from 2500 bodies, some
diseased while others too young to be exposed to such a melting pot of what
might turn out to be hazardous to their ‘green’ health.
The other challenge is that there were too many artists for
so little time. Others like Ethel Kamwendo Banda gave the people raw deal. She
sounded tired and out of place. While others literary played a single track
with some extension that was meant to mean that they are doing something. Next
time start from 7 Am to 7 PM, or just invite few artists.
The other challenge I discovered was lack of stage
discipline. Not from the artists though, but from the patrons, some of whom were
high on something from spiritual powers to powers of alcohol and banned
substances even when this was a gospel show.
One would leap on stage and start performing with the
artists. At first the rest of the patrons would feel they are part of the band
before realisation dawning on them that these were just wayward patrons. Then
everyone would be trying to join the stage and your guess of confusion that
would emanate is as good as mine.
The other think I am reluctant to talk about is on the
musical equipment, more so because they are owned by Mr. Entertainers himself.
Jai Banda does not take kindly when you talk about his instruments in a negative
shade.
But for the sake of retaining quality I will take the risk
of being flaked for differing with him again. Instruments are like human beings
when it comes to getting tired. Unless he schools me more, there is no way
instruments can play at its full capacity for six long gruelling hours without
having to show some fatigue. If it is possible the main instruments that
project quality output, especially mixers, is supposed to come with substitute
ones. At around 5 to 6 PM when Ndirande Anglican was to start playing, the instruments
had lost its sharpness and were sounding hoarse and tired. The performance had
to be stopped briefly.
Then there is also need to consider adding microphones when
groups like Great Angels or Ndirande Anglican Voices are performing. The
situation where four people have to share a single microphone is mocking the
patrons to say the least. More so when there is need for two leading vocalist
to sing like in the case of The Great Angels, the other singers are literary
reduced to dancers as they have no microphones to sing on. Otherwise the shows
were great and exciting except for the little problems that turned to almost a
sham.
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