Back in 2013 when
Anthony Makondetsa released his seventh album Fuko Lokondedwa I sat down to understand his journey since his
inaugural album titled Tisatengeke released
in 2000.
What he told me
then was that he always thought once he started his musical career he will get
wealthier than doing anything else.
He said buoyed by
this belief and the fact that he comes from a musical family, the following
year in 2001, he released Kambelembele
in the hope that to have two albums in the bag would translate into a
six-figured financial statement.
Perhaps he was
doing things in a hurry and had a break of two years before unleashing a third
and fourth album within two years. In 2003 he christened it Maonekedwe as the third album followed two
years later by another one Mfakafaka.
In 2007 he
released Ndilibe Mlandu which was tagged
along by Mbumba ya Abraham in 2009.
At the time of the
interview Makondetsa told me thus: "At the rate we are going, I realised
that in my country Malawi you can entertain the people through music for the
rest of your life but still die a pauper.”
Just last week he
released four tracks to tease people, so that they get worked up before the
release of his eighth album. The four tracks include the title track Ndagwira Mbendera and Wadziwa liti, Philadephia, Tipulumutseni.
Makondetsa said
then that for years, and after invading the hall of fame with seven albums
which means an average of 84 tracks, there was nothing to show and yet through
music in other countries, just one track has catapulted musicians to stardom.
I remember to come
out of that interview with this quote: “While the marketing system is a big
let-down, then there is piracy to contend with. Piracy is lethal poison that is
eventually going to kill the music industry.”
Makondetsa says soon
after releasing Mbumba ya Abraham album he made a decision that he will sing
religious songs which will take him closer to his God in protest against lack
of progress despite fame and more musical products.
He realised that
the schedule of this career takes him on the road half of the time and in a way
was pushing him away from my God, and therefore discovered that he needed to
create a situation where, if he does not get anything from music then then
should always talk with his God through music for his own spiritual benefit and
satisfaction.
“Now even when
they will pirate my music and leave me a destitute, with God you don’t lose
anything,” he philosophises.
When you get down
to listen to the tracks from his latest album it is as clear as day light that
this is a continuation of the protest that Makondetsa talked about.
The tracks have
messages that clearly show that Makondetsa is using the Holy Book as a
springboard to set his composition juices flowing.
The four tracks
serve as the best harbinger of what is expected of this forthcoming album which
is very identical of Mandoketsa's last three albums.
As music consumers,
do we still let Makondetsa continue with his protests or there is something we
can do to say his day?
No comments:
Post a Comment