If
one loves reading biographies, the 2017 book called So Much Things to Say: The Oral History of Bob Marley by Roger Steffens
is a unique book that tells tales known and unrevealed about the reggae King.
UK
reggae dub poet artist Linton Kwesi Johnson describes Steffens as writer,
broadcaster and photographer, a respected scholar of reggae and renowned
archivist specializing in Bob Marley recordings and ephemera in his
introduction to the 340-page book.
What
is unique about the book is that for close to forty years, Steffens talked to
scores of his friends, associates and family members who shared with him
intimate details of their interactions with the Reggae King which is presented
in the book in verbatim.
In
the introduction titled The People Speak,
Johnson
says in an essay that he wrote on the lyrics of Bob Marley’s Exodus, which was voted album of the twentieth century by Time magazine, he said of his lyrical genius that it was based on his
“ability to translate the personal into the political, the private into the
public, the particular into the universal. And when you read through the book,
this is the experience that never goes away.
I
agree with Johnson
that what indeed makes Steffens’s book
‘unique is that the author does not
present a portrait of the artist through his own lens but instead presents us
with a collage of impressions seen through the eyes of others’.
Johnson acknowledges that for many years, Steffens has travelled the
world telling Marley’s story with his illustrated “Life of Bob Marley” lecture
but in the book he allows those who knew Marley to give their versions through
the seventy-five interviews with people close to Marley who speak candidly
about what they witnessed of the singer’s life and times which he put together
in form of the book.
The
book has Bob Marley’s mother Cedella, wife Rita, childhood friends including
Peter Tosh and Bunny Wailer who were part of the original Wailers Band speaking
out about Bob Marley.
It
also has some heart touching revelations. Take for example the parts that talks
about Bob’s childhood.
Steffens
write that Bob’s earliest years were filled with
neglect and rejection by both races. Whites thought of him as a black child;
blacks, critical of mixed-race children, taunted him as “the little yellow
boy.” Even his revered great-grandmother, known as Ya Ya, referred to him as
“the German boy.”
The
book also reveals that ‘Bob’s mother entered into an on-again, off-again
relationship with Bunny’s father, Thaddeus “Toddy” Livingston. Their affair
produced a daughter named Pearl, sister to Bunny and Bob, born in 1964’.
Steffens
explains about Trench Town in Kingston Jamaica where Bob
grew up which was known as a ghetto and it was difficult for people from there
to find jobs once potential employers discovered their address.
Steffens
writes in the book that among the only ways that law-abiding people were able
to escape were through sports or music, and the area was known as an incubator
of great talents in both fields.
Now,
one of the most important was Joe Higgs, widely regarded as “the father of
reggae” who was among the earliest of Jamaica’s recording artists, who became
Bob Marley’s most significant mentor. Steffens writes in the book that Higgs
not only coached Bob; he was a musical teacher and guide to a host of other
Jamaican artists, including superstars from the earliest days of ska and
rocksteady, the predecessors of reggae.
Before
his passing in 1999, he lived in Los Angeles. Steffens says he worked with him
throughout the late nineties on his never-completed autobiography, from which
his quotes in this book are taken.
Higgs
is quoted as saying: ‘When Bunny and Bob were growing up
together, Bob was not treated as one of the family. He was like an outcast in
the house. His mother today comes with this legacy, as if she were there. Bob
was sent to learn welding, while Bunny was sent to school. Toddy didn’t put any
money into Bob’s corner. The mother, Cedella, wouldn’t allow anybody to know he
was her son. One day he was holding tightly to her, and she box him away. He
slept beneath the bottom of the house.’
His
step brother Bunny Wailer agrees: ‘Bob was a wild child. He was like the ugly duckling. He had to
find his own little brush to pick, and his own little cornmeal. Nobody wanted
him around their corn, so he gets what’s left. He just had to survive. His most
serious endeavour was just to eat and drink. There were many nights of cold
ground for his bed and rock stone for his pillow. Countless nights. Bob was not
a child who get anything that he sought. He didn’t get what any other child
got’.
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